Ad Majorem Dei Gloriam
31st Week in Ordinary Time
The Unjust Steward
1 He also said to the disciples, “There was a rich man who had a steward, and charges were brought to him that this man was wasting his goods. 2 And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your stewardship, for you can no longer be steward.’ 3 And the steward said to himself, ‘What shall I do, since my master is taking the stewardship away from me? I am not strong enough to dig, and I am ashamed to beg. 4 I have decided what to do, so that people may receive me into their houses when I am put out of the stewardship.’ 5 So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ 6 He said, ‘A hundred measures of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ 8 The master commended the dishonest steward for his shrewdness; for the sons of this world are more shrewd in dealing with their own generation than the sons of light.
Cited in the Catechism: In promulgating the Catechism of the Catholic Church, Blessed John Paul II explained that the Catechism “is a statement of the Church’s faith and of catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church’s Magisterium.” He went on to “declare it to be a sure norm for teaching the faith and thus a valid and legitimate instrument for ecclesial communion” (Fidei Depositum). Passages from this Gospel reading are cited in the Catechism paragraph 952.
16:1–8. The unfaithful steward manages to avoid falling on hard times. Of course, our Lord presumes that we realize the immorality of the man’s behaviour. What he emphasizes and praises, however, is his shrewdness and effort: he tries to derive maximum material advantage from his former position as steward. In saving our soul and spreading the Kingdom of God, our Lord wants us to apply at least the same ingenuity and effort as people put into their worldly affairs or their attempts to attain some human ideal. The fact that we can count on God’s grace does not in any way exempt us from the need to employ all available legitimate human resources even if that means strenuous effort and heroic sacrifice. “What zeal people put into their earthly affairs: dreaming of honours, striving for riches, bent on sensuality! Men and women, rich and poor, old and middle-aged and young and even children: all of them alike. When you and I put the same zeal into the affairs of our souls, we will have a living and working faith. And there will be no obstacle that we cannot overcome in our apostolic works” (St J. Escrivá, The Way, 317).
Source: The Navarre Bible: Text and Commentaries. Biblical text from the Revised Standard Version and New Vulgate. Commentaries by members of the Faculty of Theology, University of Navarre, Spain.
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“Ignorance of Scripture is ignorance of Christ.” St Jerome